Hello, and welcome back! We are starting our new series, “Favorite Verses…..Fresh Take” and I am truly excited about it. I’ve been taking the last few weeks off after the Fruit of the Spirit series to reflect and think, and it just seems like the Lord kept drawing me back to my favorite verses. I’m not sure how long we will be doing this series yet, I don’t have an anticipated end date…..but I am still excited about what we will be digging into.
I also wanted to take a moment to welcome my friends in Israel, who are reading the blog. After visitors in the United States, Israel is second in visitation rate. So welcome, and I’m glad you are here. I know that things are tough in Israel right now, so the fact that you’re visiting here, in time where you could have been anywhere else….it just means so much. I am thinking of and praying for you all, and I hope that we find peace soon in this great big old world. But again, thank you for being here.
Beginning this series with, I was thinking about some of my most favorite verses in the scriptures. And to be honest, my favorite scriptures tend to be some that are often overlooked or not the ones that you can find on a t-shirt or a wall hanging. Some of them are. But that’s because the verse has gone beyond just face value and being something that is really incredibly personal, because I have lived these verses. Without any further delay….let’s get into it, shall we?
If I were to ask you, what’s the most famous verse in the whole Bible, what would you say?
I bet money, you’d say John 3:16.
You can find it on Cookout Cups, t-shirts, billboards….John 3:16. When I was in Vacation Bible School, the memory verse for the week most of the time was related to John 3:16.
This is not a sermon about that verse.
I actually love John 3:17 more than 16.
And for many of you, you may have never heard this verse at all.
For God did not send his Son into the world to condemn the world, but to save the world through him
-John 3:17
Before you read John 3:17, remember why Jesus said It.
“For God so loved the world that he gave his one and only Son that whosoever believes in him shall be saved”
Let’s dig into the context of this entire passage. Jesus goes out to speak to Nicodemus, in the middle of the night, mind you (that is important later), because Nicodemus is trying to understand who Jesus is, and what God is doing through him. It’s interesting that John’s gospel is the only gospel that records this conversation. Now Nicodemus is a pretty intelligent guy, he knows the scriptures, he knows the laws. He knows religion. He knows what people are supposed to do, and how they are commanded to do, through the scriptures. He knows the rules. But Jesus begins his conversation with this highly religious and respected man, Nicodemus, by beginning this conversation with a concept so foreign to Nicodemus, he doesn’t understand it. He doesn’t get what Jesus is talking about, when Jesus says he needs to be born again.
Nicodemus has lived his whole life to this point, by trying to follow the rules and doing the rituals, but Jesus stands in contrast to all of that when he says….you must be born again.
In his lack of understanding, he even says “How can I be born again, unless I go into my mother’s womb?” Like, Jesus, are you crazy? What are you talking about? This doesn’t make sense!
Jesus is saying that to be saved, Nicodemus has to do something that he cannot accomplish through religious achievement. He needs a new life.
Then Jesus cities a story Nicodemus would have known very well, because he knew the scriptures, right? He calls back to Numbers 21-the Isralites and the Bronze serpent. The people had sinned, Judement had come for them. But God. God provided a way for them to be rescued. Jesus says “Just as Moses lifted up the snake in the wilderness, so the Son of Man [himself] must be lifted up….” This is foreshadowing his death upon the cross and the resurrection that he will undergo.
And then, in that conversation, Jesus says John 3:16.
God so loved….
God gave…..
God sent….
But John 3:16 isn’t the end of the thought.
John 3:17 underlines the purpose of God sending Jesus. It tells us what love looked like when it showed up.
Jesus says that God so loved the world that he sent his Son, and then immediately explains why the Son was sent.
Not to condemn the world. Which, I’m gonna come back to that in just a minute.
But God’s purpose in sending Jesus was to rescue.
That means the gospel doesn’t begin with humanity trying to climb its way towards God…..it begins with God coming towards humanity. Because God knew the world was broken…and God didn’t just abandon it. God didn’t turn his back upon the world. The world needed saving….so God stepped into it.
A Moment for “World”
Now, let’s go back to that thought.
The phrase was “Not to condemn the world.”
And I think that word world is important, especially when we remember who Jesus is talking to.
Nicodemus was a Pharisee, part of a movement deeply concerned with Israel’s faithfulness to God and separation from impurity. He knew the Scriptures. He knew the laws. He knew the promises and covenants that God had made with the people of Israel.
Within a first-century Jewish context, there were also expectations that God’s coming kingdom and Messiah would involve both Israel’s deliverance and God’s judgment of wickedness. Israel had lived under the control of foreign powers for generations, and many people longed for God to intervene, deliver them from oppression, and restore what had been lost.
But I don’t want us to make the mistake of thinking that Nicodemus only knew about a God of judgment.
Because the Hebrew Scriptures Nicodemus knew so well are also filled with mercy, compassion, inclusion, concern for foreigners, and God’s concern for the nations. Isaiah imagines Israel as a “light to the nations.” The entire story of Jonah wrestles with the uncomfortable reality that God’s compassion can extend even to people we might not think deserve it.
Nicodemus already knew that God was merciful.
But against that backdrop, Jesus tells Nicodemus something that stretches the boundaries even farther:
God loves the world.
Not just Israel.
Not just the people who already understand.
Not just the people who have gotten everything right.
God loves the world.
And in that, the mission of Jesus becomes even bigger than the expectations Nicodemus may have brought with him that night. Jesus is radically expanding his understanding of just how far the mercy of God reaches.
And then, probably even more surprising, Jesus tells Nicodemus that the Son’s mission in this world is salvation.
Nicodemus came to Jesus knowing that God judges sin. He came knowing the promises God had made to Israel. He came knowing the Scriptures and knowing that God was merciful.
But what Jesus was about to show him was just how far God was willing to go to save people.
Save sinners. Save outsiders. Save people who didn’t have everything figured out. Save people Nicodemus might never have imagined being included in the story.
Nicodemus knew about the judgment of God. But Jesus wanted Nicodemus to understand the rescue mission of God.
Just as God rescued the people of Israel in Numbers, God was now moving toward the world to rescue it.
In a sense, Jesus was telling him that the story from Numbers was pointing toward himself.
The serpent was lifted up so dying people could live.
The Son will be lifted up so that dying people can live.
And this is where I think we need to sit with that word world for a minute ourselves.
Because modern Christianity sometimes unconsciously rewrites John 3:16 as:
“For God so loved the people who eventually believed the correct things…”
But that’s not what the sentence says.
It says:
God loved the world.
Love precedes response.
God doesn’t send Jesus because the world cleaned itself up.
God doesn’t send Jesus because everybody believed correctly.
God doesn’t send Jesus because humanity finally deserved Him.
God’s movement toward humanity begins with God’s character—not humanity’s worthiness.
God loved first.
Jesus came to Rescue, not just point out what was wrong.
This may be exclusive to me and my prior experiences with religion and faith, so the words that the verse starts with “For God did not send his Son into the world to condemn the world” is especially stirring.
For a long time, I felt like I was being told about a God who condemns people. I felt like people saw themselves as just sinful and worthless and hopeless and all these other kinds of negative adjectives. And they spoke of a God who found them and changed them to be wonderful. But in that frame of mind, God seemed to be a paradox. It seemed like I had to balance this idea that God thought I was awful….in the same hands as the way that the same God now found them as wonderful. But to hold that, in the same breath, it is very anxiety-inducing and makes me feel like God is more interested in changing me, than seeing me for who I am, because who I am, isn’t good enough. In fact, I felt like the message of not being good enough for God was spoken more than the idea that God loves me. And eventually, I had to ask, that if the most famous scripture in the world says that God so loved the world before the world had the opportunity to be changed….why had I been taught to believe that I needed to change before I could really believe God loved me?
But feeling like you’re sinful and worthless and hopeless…..those words are the result of condemnation. It says “Look what you’ve done.” It shames us. It tells us we are good for nothing.
And we proceed with our spiritual lives just like that.
When we mess up, we feel guilty and ashamed that we can’t focus on anything else.
But this scripture says God didn’t come to condemn us. Jesus didn’t ever make someone feel guilty or ashamed of who they were. I can’t find a single time, where Jesus speaks down to another person or belittles them because of what they’re doing.
However, he does criticize some people. He was the harshest to those religious people whose religion and beliefs are hurting other people.
But we do it to them, anyways.
That doesn’t mean that Jesus just pretended sin didn’t matter, because you don’t need a Savior if there isn’t anything to be saved from. Jesus didn’t come to identify the problem and condemn the people in the problem. Jesus came to be the solution. Jesus came to rescue us.
Jesus came to help us identify what our sins were doing to us, and call us to return back home, to be restored.
It’s like a firefighter, who arrives at a burning house. The firefighter doesn’t stand on the sidewalk, just shouting to everyone who can hear, “Who left the stove on?” While there may eventually be questions about how the fire started, and there might be an investigation. There might be consequences. There may need to be things changed before anybody can cook dinner in the house again. But when the flames are blazing, and someone is trapped inside the house, finding out the cause isn’t the first concern. The firefighter’s first concern is to go through the door and rescue the person trapped inside. The rescue is his mission and first priority.
The same is so with Jesus. Rescuing us is our first priority. Stepping into our brokenness, our shame, our pain and our sin was his first priority. Stepping into our world that desperately needed him, was the first priority.
God so loved us, and the cross is proof that God didn’t stand at a safe distance from human brokenness, he entered it, walked around in it, and calls us out of it into restoration. Not condemnation.
If Jesus doesn’t Condemn, neither should We
This is where John 3:17 gets uncomfortable.
It is very easy to celebrate the fact that Jesus didn’t condemn us while we become very comfortable condemning everybody else.
Who gave us permission?
We are easy to point out what’s wrong. Wrong with the world. Wrong with our culture. Wrong with the church. Wrong with somebody’s lifestyle. Wrong with their decisions. Wrong with their family. Wrong with their theology. Condemnation does just that, it says that someone is the problem and they are in the wrong.
And sometimes, we might even be right about what is wrong.
But who gave us permission?
What are we doing about it?
Jesus didn’t simply identify brokenness.
He moved towards it.
He touched people that everyone else avoided. He ate with people that religious folks turned way. He stopped for people everyone ignored. He gave dignity to people that were discarded. He didn’t compromise truth. He convicted people, urging them and asking them to notice how what they are doing is hurting someone else, or separating them from the life God has called them to live.
But He also never used truth as an excuse to stop loving people.
Condemning people attacks identity. But the other? It invites transformation.
And maybe that’s one of the greatest challenges of John 3:17.
When we see somebody whose life is burning down, are we more interested in determining who started the fire— or are we willing to help them get out? The world already has plenty of people standing outside pointing at the smoke. Maybe the Church ought to be the people running toward the house.
Not because sin doesn’t matter.
Not because truth doesn’t matter.
But because people matter to God.
John 3:16 tells us how much:
“God so loved the world…”
John 3:17 tells us what He did about it:
He came to save it.
And if we are going to carry the name of Jesus into this world, perhaps people should encounter something similar when they encounter us. Not people who pretend everything is okay. Not people who never speak truth. But people whose truth is wrapped in love. People who love people first, before anything else. People who move toward hurting people. People who make room for restoration. People who would rather throw somebody a lifeline than throw another stone.
Because we follow a Savior who looked at a broken world and didn’t say:
“Look what they’ve done.”
He said:
“I’m going after them.”
Because, really, if the ONLY one who has ever been entitled to shame us, belittle us or hold us as less than….if that ONLY one who had earned that ability refused to do any of that….then why do we? Why do we feel entitled to do any of that to anyone, if our Savior did not? Who gave us permission?
Closing Thought
John 3:16 says God loved people.
John 3:17 says God came to restore people.
And now the question becomes:
How are we going to proceed?
We decided somebody wasn’t welcome.
Who gave us permission?
We decided someone’s past made them less worthy?
Who gave us permission?
We decided that somebody’s questions meant their faith wasn’t real?
Who gave us permission?
We decided somebody had to get their life together before they could belong?
Who gave us permission?
We decided that defending the truth gave us permission to humiliate another human being.
Who gave us permission?
For God did not send his Son into the world to condemn the world…..
